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《法律与秩序：组织犯罪》是《法律与秩序：特殊受害者》的衍生剧，主演是曾在1999-2011年于剧集中演出的Christopher meiju5.net Meloni。Christopher Meloni会在此衍生剧中再次饰演Elliot Stabler，讲述他在纽约警局领导一支反黑组。
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艾辛
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1949年以前，北京的地名是北平。“北平”这个地名随着新中国的诞生而成为历史，但位于北平以北的“平北”这个名词，却承载着浴血抗战英烈的壮举而历久弥新。 八十多年前，内忧外患的中国狼烟四起，北平已放不下一张书桌。 具有民族担当的中国共产党人组织北平学生抗日救亡。参加学运的骨干后来成为八路军知识分子团的骨干力量，为开辟平北抗日根据地血染长城内外。 平北抗日根据地处于华北抗战最前沿, 对平西抗日根据地起了“挡箭牌”的作用；并成为冀东抗日根据地的交通站及战略依托点，牵制、抗击了大量华北日伪军，对晋察冀乃至华北抗战的胜利都具有重要影响。 该片讲述1938年至1945年间，八路军3次挺进平北，以及八路军中唯一的知识分子团----晋察冀挺进军第十团，以极大的牺牲与艰苦抗争开辟平北抗日根据地的故事。影片以主人公白乙化为代表的一二九学运骨干和以段苏权为代表工农红军，在民族危亡的时刻挺身而出，胸怀民族大义和家国担当，高举青春战旗，深入敌人的心脏虎口拔牙，依据党的建设、武装斗争、统一战线三大法宝，在平北建立基层人民政权、建立抗敌军分区司令部，带领平北人民英勇抗战。
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卫铁
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本片以习近平新时代中国特色社会主义思想为内在逻辑，展示了在创新、协调、绿色、开放和共享的新发展理念下中国这五年的伟大成就，展现了中国人民在全面建设小康征程上的伟大奋斗，彰显了以习近平同志为核心的党中央的正确领导。凝聚起全党全国人民的磅礴力量，为实现中华民族伟大复兴的中国梦不断前进。 中国共产党第十九次全国代表大会绘制了中国未来发展的宏伟蓝图，由中央电视台、中国电影股份有限公司联合出品的电影《厉害了，我的国》结合十九大精神，将祖国发展和成就以纪录片的形式第一次呈现在大银幕上，全面反映党的十八大以来中国取得了改革开放和社会主义现代化建设的历史性成就。电影《厉害了，我的国》是一部非常有新意的充满正能量的纪录电影。
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李娴娟
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电影名《兵演兵》 导演：李娴娟(总) 王程帆 李希强 周刚 郭谨良 主演： 地区：中国大陆 分类：戏曲片 上映：1991年1月1日 纪录了中国人民解放军1990年全军业余文艺汇演的部分优秀节目，其中有南京军区的，总参、二炮、兰州军区代表队合演的唢呐三重奏《朝阳沟》选段，总后的女声独唱《唐古拉的风》，成都军区的舞蹈，北京军区齐海霞的女声独唱《兵之歌》。沈阳军区郭其富、李智敏的对口相声《接雷锋》。海军代表队的歌伴舞《山里来的水兵》，南京军区的表演唱《咱们的马连长》，总参王红涛的女声演唱《南腔北调》，广州军区的相声《文明值勤》，二炮的表演唱《我跟祖国一二一》，总后的表演唱，二炮的《电视管理员》，总参的女声二重唱，北京军区的男声二重唱，总参的独舞《工地... 本台记者报道： 昨天（10.22）上午，省会“征兵宣传日”活动在人民广场举行。1000多名适龄青年及家长和各界群众前来咨询今年的征兵政策和条件。 省军区政委张连仁少将在活动仪式上讲话。他说，依法服兵役是《宪法》赋予每位公民的光荣义务，广大适龄青年要积极响应祖国召唤，踊跃报名应征。广大家长要以国家利益为重，舍小家、顾大家，积极支持子女参军入伍、报效祖国。 市委书记、市长、市征兵工作领导小组组长吴显国表示，征兵工作是加强国防和军队建设的基础工程，必须站在加速推进社会主义现代化的历史进程，构建社会主义和谐社会，实现中华民族伟大复兴的高度，全力以赴地做好征兵工作。吴显国指出，各级政府要加强组织领导，兵役机关要充分发挥职能作用，有关部门要积极配合，为征兵工作提供强有力的组织保证。要采取多种形式，迅速掀起征兵宣传的高潮，大力营造“国防义务、人人有责”、“一人参军、全家光荣”的良好氛围，激励广大适龄青年的参军报国热情。 活动之后，军地文艺工作者同台表演了舞蹈《兵演兵》等精彩的文艺节目，省、市军地领导向适龄青年发放了征兵宣传资料。
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胡军,杨洋,蔡国庆,李维嘉,吴奇隆,王耀庆,陈学冬,黄明昊,王鹤棣,王彦霖,吴昕
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一档为观众送去元气感和幸福感的“新快综”。元气哥哥们前往中国最具幸福感的几个城市参与游戏互动，游戏设计深度结合当地城市特色，让他们在游戏的同时，打卡人气景点，品味特色美食。
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胡军,杨洋,蔡国庆,李维嘉,吴奇隆,王耀庆,陈学冬,黄明昊,王鹤棣,王彦霖,吴昕
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一档为观众送去元气感和幸福感的“新快综”。元气哥哥们前往中国最具幸福感的几个城市参与游戏互动，游戏设计深度结合当地城市特色，让他们在游戏的同时，打卡人气景点，品味特色美食。
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居伊·德波
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Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
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SomPoei是一部兰纳风格的电影，专门为了东北地区打造
阿欢 一位颠覆西北女性规规矩矩，有条不紊的形象，是一个直来直去，敢爱敢恨，时刻准备为爱冲刺的女子。她代表着如今的那些觉得现在已经过了那个要隐瞒自己的情感，等着爱情找上门，最终变成年老色衰的老处女的时代的女孩。
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跃迁管理局是专门管理非法穿越时空者的管理机构，秉承“历史车轮转，事事不能乱”的原则，把非法穿越时空的人带回到正常时间节点，以防更改历史发展进程的事情发生。陈零与欧阳壹分别是管理局的中级执法者和低级办事员，两人是一对搭档，一起执行任务。由于低级执法者欧阳壹年轻，执着，又被中级执法者陈零拥有仿真智能机器人刺激，又被同事嘲笑，愤愤不平，终于决定单独执行任务，身为朋友和上司的陈零不放心，于是带上机器人紫芯一起回到两年前的一天，帮助欧阳壹执行跃迁者带回的任务。可当第一次顺利带回非法跃迁者李川后发现，被带回的李川又再一次回到了两年前，任务莫名失败，两人只好再次回到过去，去探查事情的真相。而李川已经具备了自我控制穿越的能力，陈零和欧阳壹在跟随李川一次次穿越的过程中终于揭开谜底......
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Bad Grandpa .5 gives you a whole new perspective on the world of Irving Zisman with bonus scenes and pranks also featuring Spike Jonze as "Gloria" and Catherine Keener as Irving's wife "Ellie", plus a look at the evolution of Johnny Knoxville's naughty
